aljazeeraamerica:

Opinion: TV needs “Black Jesus” more than ever

Read more.

by Malcolm Harris

(Photo: facebook.com/adultswim)

(Reblogged from aljazeeraamerica)

Lupita Nyong’o attends the Sindika Dokolo Art Foundation dinner at Cafe Royal on October 18, 2014 in London, England.

Lupita Nyong’o attends the Sindika Dokolo Art Foundation dinner at Cafe Royal on October 18, 2014 in London, England.

(Source: lupita-nyongo)

(Reblogged from ourafrica)
(Reblogged from beyoncefashionstyle)
(Reblogged from beycreative)

pacing-forward:

History: learn and teach the full story.

#history#truth#research#kmt#kemet#ethiopia#egypt#ancient#kingdoms#kings#queens#ase#hotep#imhotep#amen#ra#mansamusa

(Reblogged from pacing-forward)
melanatedcontributions:

QUEEN OF SHEBA (960 B.C.) Written by Legrand H. Clegg IIHistorian "I am black but comely,O ye daughters of Jerusalem,As the tents of Kedar,As the curtains of Solomon,Look not upon me because I am blackBecause the sun hath scorched me.” (Song of Solomon)MAKEDA - QUEEN OF SHEBA (The symbol of Beauty)Although most of Black history is suppressed, distorted or ignored by an ungrateful modern world, some African traditions are so persistent that all of the power and deception of the Western academic establishment have failed to stamp them out. One such story is that of Makeda, the Queen of Sheba, and King Solomon of Israel.Black women of antiquity were legendary for their beauty, power and lover affairs. Especially great were the Queens of Ethiopia; Queen of Sheba (960 B.C.), Candace of Meroe and her defeat of Alexander the Great (332 B.C.), Amanirenas, Amanishakhete, Nawidemak, Amanitore (Acts 8:26-40), Shanakdakh, and Malegereabar.Ethiopia was also known as Nubia, Kush, Aksum, Abyssinia and Sheba. One thousand years before Christ, Ethiopia was ruled by a line of virgin queens. The one whose story has survived into our time was known as Makeda, “the Queen of Sheba.” Her remarkable tradition was recorded in the Kebra Nagast, or the Book of the Glory of the Kings [of Ethiopia], has been held in the highest esteem and honour throughout the length and breadth of Abyssinia for a thousand years at least, and even to-day it is believed by every educated man in that country to contain the true history of the origin of the Solomonic line of kings in Ethiopia, and is regarded as the final authority on the history of the conversion of the Ethiopians from the worship of the sun, moon, and stars to that of the Lord God of Israel.The Bible tells us that, during his reign, King Solomon of Israel decided to build a magnificent temple. To announce this endeavor, the king sent forth messengers to various foreign countries to invite merchants from abroad to come to Jerusalem with their caravans so that they might engage in trade there.At this time, Ethiopia was second only to Egypt in power and fame. Hence, King Solomon was enthralled by Ethiopia’s beautiful people, rich history, deep spiritual tradition and wealth. He was especially interested in engaging in commerce with one of Queen Makeda’s subjects, an important merchant by the name of Tamrin.Solomon sent for Tamrin who “packed up stores of valuables including ebony, sapphires and red gold, which he took to Jerusalem to sell to the king.” It turns out that Tamrin’s visit was momentous. Although accustomed to the grandeur and luxury of Egypt and Ethiopia, Tamrin was still impressed by King Solomon and his young nation. During a prolonged stay in Israel, Tamrin observed the magnificent buildings and was intrigued by the Jewish people and their culture. But above all else, he was deeply moved by Solomon’s wisdom and compassion for his subjects.Upon returning to his country, Tamrin poured forth elaborate details about his trip to Queen Makeda. She was so impressed by the exciting story that the great queen decided to visit King Solomon herself.To understand the significance of state visits in antiquity in contrast to those of today (for example, President Clinton’s trips to confer with foreign heads of state), we must completely remove ourselves from the present place and time. In ancient times, royal visits were very significant ceremonial affairs. The visiting regent was expected to favor the host with elaborate gifts and the state visit might well last for weeks or even months.Even by ancient standards, however, Queen Makeda’s visit to King Solomon was extraordinary. In 1 Kings 10:1-2, the Bible tells us:"1. And when the Queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions."2. And she came to Jerusalem with a very great train, with camels that bear spices and very much gold, and precious stones. And when she was come to Solomon she communed with him of all that was in her heart."1 Kings 10:10 adds: “She gave the king 120 talents of gold, and of spices very great store and precious stones; there came no more such abundance of spices as these which the Queen of Sheba gave to King Solomon.”We should pause to consider the staggering sight of this beautiful Black woman and her vast array of resplendent attendants travelling over the Sahara desert into Israel with more than 797 camels plus donkeys and mules too numerous to count. The value of the gold alone, which she gave to King Solomon, would be $3,690,000 today and was of much greater worth in antiquity.King Solomon, and undoubtedly the Jewish people, were flabbergasted by this great woman and her people. He took great pains to accommodate her every need. A special apartment was built for her lodging while she remained in his country. She was also provided with the best of food and eleven changes of garments daily.As so many African leaders before her, this young maiden, though impressed with the beauty of Solomon’s temple and his thriving domain, had come to Israel seeking wisdom and the truth about the God of the Jewish people. Responding to her quest for knowledge, Solomon had a throne set up for the queen beside his. “It was covered with silken carpets, adorned with fringes of gold and silver, and studded with diamonds and pearls. From this she listened while he delivered judgments.Queen Makeda also accompanied Solomon throughout his kingdom. She observed the wise, compassionate and spiritual ruler as he interacted with his subjects in everyday affairs. Speaking of the value of her visit with the King and her administration for him, Queen Makeda stated:"My Lord, how happy I am. Would that I couldremain here always, if but as the humblest ofyour workers, so that I could always hear yourwords and obey you."How happy I am when I interrogate you! How happy when you answer me. My whole being ismoved with pleasure; my soul is filled; myfeet no longer stumble; I thrill with delight."Your wisdom and goodness," she continued, "arebeyond all measure. They are excellence itself.Under your influence I am placing new values onlife. I see light in the darkness; the fireflyin the garden reveals itself in newer beauty. Idiscover added lustre in the pearl; a greater radiance in the morning star, and a softer harmony in the moonlight. Blessed be the God thatbrought me here; blessed be He who permitted yourmajestic mind to be revealed to me; blessed be the One who brought me into your house to hear your voice.Solomon had a harem of over 700 wives and concubines, yet, he was enamored by the young Black virgin from Ethiopia. Although he held elaborate banquets in her honor and wined, dined and otherwise entertained her during the length of her visit, they both knew that, according to Ethiopian tradition, the Queen must remain chaste. Nevertheless, the Jewish monarch wished to plant his seed in Makeda, so that he might have a son from her regal African lineage.To this end the shrewd king conspired to conquer the affection of this young queen with whom he had fallen in love. When, after six months in Israel, Queen Makeda announced to King Solomon that she was ready to return to Ethiopia, he invited her to a magnificent farewell dinner at his palace.The meal lasted for several hours and featured hot, spicy foods that were certain to make all who ate thirsty and sleepy (as King Solomon had planned.) Since the meal ended very late, the king invited Queen Makeda to stay overnight in the palace in his quarters. She agreed as long as they would sleep in separate beds and the king would not seek to take advantage of her. He vowed to honor her chastity, but also requested that she not take anything in the palace. Outraged by such a suggestion, the Queen protested that she was not a thief and then promised as requested.Not long after the encounter, the Queen, dying of thirst, searched the palace for water. Once she found a large water jar and proceeded to drink, the King startled her by stating:"You have broken your oath that you would nottake anything by force that is in my palace.The Queen protested, of course, that surely the promise did not cover something so insignificant and plentiful as water, but Solomon argued that there was nothing in the world more valuable than water, for without it nothing could live. Makeda reluctantly admitted the truth of this and apologized for her mistake, begging for water for her parched throat. Solomon, now released from his promise, assuaged her thirst and his own, immediately taking the Queen as his lover.The following day as the Queen and her entourage prepared to leave Israel, the King placed a ring on her hand and stated, “If you have a son, give this to him and send him to me.” After returning to the land of Sheba, Queen Makeda did indeed have a son, whom she named Son-of-the-wise-man, and reared as a prince and her heir apparent to the throne.Upon reaching adulthood, the young man wished to visit his father, so the Queen prepared another entourage, this time headed by Tamrin. She sent a message to Solomon to anoint their son as king of Ethiopia and to mandate that thenceforth only the males descended from their son should rule Sheba.Solomon and the Jewish people rejoiced when his son arrived in Israel. The king anointed him as the Queen had requested and renamed him Menelik, meaning “how handsome he is.”Though Solomon had many wives, only one had produced a son, Rehoboam, a boy of seven. So the king begged Menelik to remain, but the young prince would not. Solomon therefore called his leaders and nobles and announced that, since he was sending his first born son back to Ethiopia, he wanted all of them to send their firstborn sons “to be his counselors and officers.” And they agreed to do so.Menelik asked his father for a relic of the Ark of the Covenant to take back with him to the land of Sheba. It is said that while Solomon intended to provide his son with a relic, the sons of the counselors, angry at having to leave their homes and go to Sheba with Menelik, actually stole the real Ark and took it to Ethiopia.Menelik returned to Sheba and, according to tradition, ruled wisely and well. And his famous line has continued down to the 20th century when, even now, the ruler of Ethiopia is the “conquering lion of Judah” descended directly from King Solomon and the Queen of Sheba.

melanatedcontributions:

QUEEN OF SHEBA (960 B.C.) 
Written by Legrand H. Clegg II
Historian 

"I am black but comely,
O ye daughters of Jerusalem,
As the tents of Kedar,
As the curtains of Solomon,
Look not upon me because I am black
Because the sun hath scorched me.” 
(Song of Solomon)

MAKEDA - QUEEN OF SHEBA (The symbol of Beauty)

Although most of Black history is suppressed, distorted or ignored by an ungrateful modern world, some African traditions are so persistent that all of the power and deception of the Western academic establishment have failed to stamp them out. One such story is that of Makeda, the Queen of Sheba, and King Solomon of Israel.

Black women of antiquity were legendary for their beauty, power and lover affairs. Especially great were the Queens of Ethiopia; Queen of Sheba (960 B.C.), Candace of Meroe and her defeat of Alexander the Great (332 B.C.), Amanirenas, Amanishakhete, Nawidemak, Amanitore (Acts 8:26-40), Shanakdakh, and Malegereabar.

Ethiopia was also known as Nubia, Kush, Aksum, Abyssinia and Sheba. One thousand years before Christ, Ethiopia was ruled by a line of virgin queens. The one whose story has survived into our time was known as Makeda, “the Queen of Sheba.” Her remarkable tradition was recorded in the Kebra Nagast, or the Book of the Glory of the Kings [of Ethiopia], has been held in the highest esteem and honour throughout the length and breadth of Abyssinia for a thousand years at least, and even to-day it is believed by every educated man in that country to contain the true history of the origin of the Solomonic line of kings in Ethiopia, and is regarded as the final authority on the history of the conversion of the Ethiopians from the worship of the sun, moon, and stars to that of the Lord God of Israel.

The Bible tells us that, during his reign, King Solomon of Israel decided to build a magnificent temple. To announce this endeavor, the king sent forth messengers to various foreign countries to invite merchants from abroad to come to Jerusalem with their caravans so that they might engage in trade there.

At this time, Ethiopia was second only to Egypt in power and fame. Hence, King Solomon was enthralled by Ethiopia’s beautiful people, rich history, deep spiritual tradition and wealth. He was especially interested in engaging in commerce with one of Queen Makeda’s subjects, an important merchant by the name of Tamrin.

Solomon sent for Tamrin who “packed up stores of valuables including ebony, sapphires and red gold, which he took to Jerusalem to sell to the king.” It turns out that Tamrin’s visit was momentous. Although accustomed to the grandeur and luxury of Egypt and Ethiopia, Tamrin was still impressed by King Solomon and his young nation. During a prolonged stay in Israel, Tamrin observed the magnificent buildings and was intrigued by the Jewish people and their culture. But above all else, he was deeply moved by Solomon’s wisdom and compassion for his subjects.

Upon returning to his country, Tamrin poured forth elaborate details about his trip to Queen Makeda. She was so impressed by the exciting story that the great queen decided to visit King Solomon herself.

To understand the significance of state visits in antiquity in contrast to those of today (for example, President Clinton’s trips to confer with foreign heads of state), we must completely remove ourselves from the present place and time. In ancient times, royal visits were very significant ceremonial affairs. The visiting regent was expected to favor the host with elaborate gifts and the state visit might well last for weeks or even months.

Even by ancient standards, however, Queen Makeda’s visit to King Solomon was extraordinary. In 1 Kings 10:1-2, the Bible tells us:

"1. And when the Queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions.

"2. And she came to Jerusalem with a very great train, with camels that bear spices and very much gold, and precious stones. And when she was come to Solomon she communed with him of all that was in her heart."

1 Kings 10:10 adds: “She gave the king 120 talents of gold, and of spices very great store and precious stones; there came no more such abundance of spices as these which the Queen of Sheba gave to King Solomon.”

We should pause to consider the staggering sight of this beautiful Black woman and her vast array of resplendent attendants travelling over the Sahara desert into Israel with more than 797 camels plus donkeys and mules too numerous to count. The value of the gold alone, which she gave to King Solomon, would be $3,690,000 today and was of much greater worth in antiquity.

King Solomon, and undoubtedly the Jewish people, were flabbergasted by this great woman and her people. He took great pains to accommodate her every need. A special apartment was built for her lodging while she remained in his country. She was also provided with the best of food and eleven changes of garments daily.

As so many African leaders before her, this young maiden, though impressed with the beauty of Solomon’s temple and his thriving domain, had come to Israel seeking wisdom and the truth about the God of the Jewish people. Responding to her quest for knowledge, Solomon had a throne set up for the queen beside his. “It was covered with silken carpets, adorned with fringes of gold and silver, and studded with diamonds and pearls. From this she listened while he delivered judgments.

Queen Makeda also accompanied Solomon throughout his kingdom. She observed the wise, compassionate and spiritual ruler as he interacted with his subjects in everyday affairs. Speaking of the value of her visit with the King and her administration for him, Queen Makeda stated:

"My Lord, how happy I am. Would that I could
remain here always, if but as the humblest of
your workers, so that I could always hear your
words and obey you.

"How happy I am when I interrogate you! How 
happy when you answer me. My whole being is
moved with pleasure; my soul is filled; my
feet no longer stumble; I thrill with delight.

"Your wisdom and goodness," she continued, "are
beyond all measure. They are excellence itself.
Under your influence I am placing new values on
life. I see light in the darkness; the firefly
in the garden reveals itself in newer beauty. I
discover added lustre in the pearl; a greater 
radiance in the morning star, and a softer 
harmony in the moonlight. Blessed be the God that
brought me here; blessed be He who permitted your
majestic mind to be revealed to me; blessed be the 

One who brought me into your house to hear your voice.

Solomon had a harem of over 700 wives and concubines, yet, he was enamored by the young Black virgin from Ethiopia. Although he held elaborate banquets in her honor and wined, dined and otherwise entertained her during the length of her visit, they both knew that, according to Ethiopian tradition, the Queen must remain chaste. Nevertheless, the Jewish monarch wished to plant his seed in Makeda, so that he might have a son from her regal African lineage.

To this end the shrewd king conspired to conquer the affection of this young queen with whom he had fallen in love. When, after six months in Israel, Queen Makeda announced to King Solomon that she was ready to return to Ethiopia, he invited her to a magnificent farewell dinner at his palace.

The meal lasted for several hours and featured hot, spicy foods that were certain to make all who ate thirsty and sleepy (as King Solomon had planned.) Since the meal ended very late, the king invited Queen Makeda to stay overnight in the palace in his quarters. She agreed as long as they would sleep in separate beds and the king would not seek to take advantage of her. He vowed to honor her chastity, but also requested that she not take anything in the palace. Outraged by such a suggestion, the Queen protested that she was not a thief and then promised as requested.

Not long after the encounter, the Queen, dying of thirst, searched the palace for water. Once she found a large water jar and proceeded to drink, the King startled her by stating:

"You have broken your oath that you would not
take anything by force that is in my palace.
The Queen protested, of course, that surely 
the promise did not cover something so 
insignificant and plentiful as water, but 
Solomon argued that there was nothing in the 
world more valuable than water, for without 
it nothing could live. Makeda reluctantly 
admitted the truth of this and apologized for 
her mistake, begging for water for her parched 
throat. Solomon, now released from his promise, 
assuaged her thirst and his own, immediately 
taking the Queen as his lover.

The following day as the Queen and her entourage prepared to leave Israel, the King placed a ring on her hand and stated, “If you have a son, give this to him and send him to me.” After returning to the land of Sheba, Queen Makeda did indeed have a son, whom she named Son-of-the-wise-man, and reared as a prince and her heir apparent to the throne.

Upon reaching adulthood, the young man wished to visit his father, so the Queen prepared another entourage, this time headed by Tamrin. She sent a message to Solomon to anoint their son as king of Ethiopia and to mandate that thenceforth only the males descended from their son should rule Sheba.

Solomon and the Jewish people rejoiced when his son arrived in Israel. The king anointed him as the Queen had requested and renamed him Menelik, meaning “how handsome he is.”

Though Solomon had many wives, only one had produced a son, Rehoboam, a boy of seven. So the king begged Menelik to remain, but the young prince would not. Solomon therefore called his leaders and nobles and announced that, since he was sending his first born son back to Ethiopia, he wanted all of them to send their firstborn sons “to be his counselors and officers.” And they agreed to do so.

Menelik asked his father for a relic of the Ark of the Covenant to take back with him to the land of Sheba. It is said that while Solomon intended to provide his son with a relic, the sons of the counselors, angry at having to leave their homes and go to Sheba with Menelik, actually stole the real Ark and took it to Ethiopia.

Menelik returned to Sheba and, according to tradition, ruled wisely and well. And his famous line has continued down to the 20th century when, even now, the ruler of Ethiopia is the “conquering lion of Judah” descended directly from King Solomon and the Queen of Sheba.

(Reblogged from melanatedcontributions)

beautiesofafrique:

Happy Africa day part 2 (African Queens)

1. Queen Nefertiti of Kemet (Egypt)

2. Queen Yaa Asantewaa of Ashanti (Ghana)

3. Makeda (Queen of Sheba) from Ethiopia

4. Queen Nzinga of the Ndongo and Matamba Kingdoms of Mbundu (Angola and Congo)

5. Queen Nandi of Zulu (South Africa)

6. Queen Amina of Zaria (Nigeria)

7. Queen Tiye of Kemet (Egypt)

8. Empress Menen of Ethiopia

9. Queen Mbuya (Grandmother) Nehanda of Zimbabwe

10. Queen Hatshepsut of Kemet (Eygpt)- The first woman in recorded history to preside over a nation

(Reblogged from beautiesofafrique)

beautiesofafrique:

Miss Africa USA 2014 contestants

" The Miss Africa USA Pageant is grooming a new generation of African women leaders to impact their communities in Africa, America and the rest of the world.

The Pageant enables  African  girls in America to shine the spotlight on Africa, tell their stories to the world,  inspire one another, build self esteem, and feel beautiful inside and out. This pageant is like no other, the delegates are very intelligent young women from some of the most respected educational institutions in North America, with careers spanning from the Sciences to the Arts, some in Medical School or Pharmacy School, others are upcoming Journalists or Human Rights Activists and more. “

To vote and find out more visit: http://missafricausa.org/

(Reblogged from beautiesofafrique)

Don’t give yourselves to these unnatural men - machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate - the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty! - The Great Dictator (1940)

(Source: cinemaspam)

(Reblogged from cinematicfantastic)